Life of Honor – Part 14

Message Date: July 11, 2021
Bible
  • “Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word ofwisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many.” 1 Corinthians 12:1-14
    • The gifts proclaim Jesus as Lord.
    • They are AS HE WILLS.
    • The gifts are given to every man to profit all.
    • You receive all of these things for yourself through your own faith but when it comes to ministering to others you  have: spontaneously granted tools given as the NEED arises and THE SPIRIT DETERMINES.
There are three categories of gifts:
  • 3 say something (gifts of utterance)
    • Prophecy
    • Different kinds of tongues
    • Interpretation of toungues
  • 3 do something (gifts of power)
    • Faith
    • Working of miracles
    • Gifts of healings
  •  3 reveal something (gifts of revelation)
    • Word of wisdom
      • The word of wisdom is a supernatural revelation by the Spirit of God at a given moment disclosing the mind, purpose, and way of God as applied to a specific situation.
    • Word of knowledge
      • The word of knowledge is the supernatural revelation by the Holy Spirit of certain facts in the mind of God, which one would not have known apart from the Spirits revealing it.
    • Discerning of spirits
      • The discerning of spirits is supernatural insight given by the Spirit of God into the spirit world, enabling one to properly judge what is of the Spirit of God and what is of other spirits–whether in circumstances or motives of people.
There are three kinds of faith mentioned in the Bible.
    1. “The faith” is used to describe the Christian faith.
    2. Personal faith is applying the objective belief in Jesus to our personal life in a subjective way.
    3. The gift of faith: simply a manifestation of the Spirit of God…as He wills… This isn’t something you initiate; it’s the ability to believe God for things not promised to in the Word
A miracle in Bible terms is a supernatural intervention in the ordinary course of nature, through the power of God as the Spirit wills.
    1. Miracles are not magic.
    2. Miracles are not to be exhibition.
    3. Miracles cannot be forced. They are as HE WILLS.
WE DEFINE WHAT IT MEANS.
WE DON’T DECIDE WHAT IT MEANS.
WE DISCOVER WHAT IT MEANS.
What God does for SOME miraculously and instantly (as He wills  by a manifestation of the Holy Spirit),  He does to show us what is available to ALL by faith in the Word as they will!
    • We can be healed as He wills by the manifestation of the Spirit
    • We can be healed by our own personal faith in His promise.
    • ‬Hebrew, literally: you cause to bubble up, hence to pour forth abundantly
    • STRONGS NT 4396: προφήτης
    • προφήτης, προφήτου, ὁ (προφημι, to speak forth, speak out; hence, properly, ‘one who speaks forth’; see πρό, d. α.), the Sept. for נָבִיא (which comes from the same root as, ‘to divulge,’ ‘make known,’ ‘announce’ (cf. Fleischer in Delitzsch, Com. ü. d. Gen, 4te Aufl., p. 551f), therefore properly, equivalent to interpreter, Exodus 7:1, cf. 4:16; hence, an interpreter or spokesman
      • It means to be a spokesperson for God

Tongues

Strong’s Definitions:γλῶσσα glōssa, gloce-sah’; of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired):—tongue

    • 3 applications of tongues:
      • Tongues as a sign
        • “And these signs will follow those who [a]believe: In My name they will cast out demons; they will speak with new tongues;” Mark 16:17 NKJV
      • Tongues as a devotional gift.
        • “But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,” ‭‭Jude‬ ‭1:20‬ ‭NKJV‬‬
        • “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.” ‭‭Romans‬ ‭8:26‬ ‭NKJV‬‬
      • Tongues in public ministry
        • “to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.” 1 Corinthians 12:10 NKJV
        • “Pursue love, and desire spiritual gifts, but especially that you may prophesy. For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks edification and exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I wish you all spoke with tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification. But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching? Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? For if the trumpet makes an uncertain sound, who will prepare for battle? So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. There are, it may be, so many kinds of languages in the world, and none of them is without significance.  Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me. Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel. Therefore let him who speaks in a tongue pray that he may interpret. For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say? For you indeed give thanks well, but the other is not edified. Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you. Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church. Or did the word of God come originally from you? Or was it you only that it reached? If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. But if anyone is ignorant, let him be ignorant. Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues. Let all things be done decently and in order. How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. Let two or three prophets speak, and let the others judge. But if anything is revealed to another who sits by, let the first keep silent. For you can all prophesy one by one, that all may learn and all may be encouraged. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion but of peace, as in all the churches of the saints. I thank my God I speak with tongues more than you all; yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue. Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. In the law it is written: “With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me,” says the Lord.” 1 Corinthians 14:1-40

          • Verse 2: Strong’s Number G3466 matches the Greek μυστήριον (mysterion)

          • Mystery = Disclosure

Prophecy is for edification, exhortation, & comfort.
  • Edification
    • Strong’s definition: οἰκοδομή; oikodomḗ, oy-kod-om-ay’; feminine (abstract) of a compound of G3624 and the base of G1430; architecture, i.e. (concretely) a structure; figuratively, confirmation:—building, edify(-ication, -ing)
      • 1. Building up and confirming what God’s Word or the leading of His Spirit has already spoken to you
  • Exhortation
    • STRONGS NT 3874: παράκλησις; παράκλησις, παρακλήσεως, ἡ (παρακαλέω, which see);
      • 1. properly, a calling near, summons
      • 2. A calling near to God. A plea for repentance.
  • Condemnation is: “that’s it. You’ve done it!” Correction always has an element of hope.
  • Comfort
    • Strong’s definition: παραμυθία paramythía, par-am-oo-thee’-ah; from G3888; consolation (properly, abstract):—comfort
      • 3. To come alongside and comfort.